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La Nostalgia del Pasado

LG

Buscador

1

28 de julio de 2026

COS I ÀNIMA .- Alfonso Álvarez Villar {Catalán - Valenciano}

 



 

No sé com vaig trobar refugi en aquell cafè, en una tarda plujosa en què les resolucions més optimistes s'haurien liquat, com el fang que va caure pels claveguerams de Madrid. Però aquell establiment em va seduir molt més que les llums de neó de la cafeteria americana moderna de l'altra banda del carrer.

El cafè en qüestió era un dels fòssils vius que encara es poden trobar en certs racons de l'antiga Madrid. Fauna que s'ha d'extingir amb l'asèpsia d'aquells establiments on és possible alternar, en condicions d'asèpsia rigorosa, els encants d'un entrepà de pernil i formatge amb els somriures de les cambreres. Però aquella tarda vaig preferir tornar a altres moments.

El cafè era en la semi-foscor. Els sofàs, fets de cuir autèntic, estaven en gran part esquinçats, si no esquerdats per la fúria salvatge d'algun sàdic. En llocs discrets, es podien distingir parelles que feien l'amor clandestinament. Però la gran majoria dels mecenes eren vells, terriblement vells, i no semblaven preocupar-se gaire o poc per fer prevaler les regles del puritanisme en aquell lloc. Semblaven aquelles estranyes salamandras que viuen a les coves i que romanen immòbils quan un raig de sol, atrevit a entrar per una esquerda de la cova, acaricia les seves pells descolorides. De fet, em miraven amb uns ulls inexpressius, i la seva mirada era com aquella cola que s'adhereix a la nostra pell, amb un contacte viscós, sense que puguem desenganxar-la.

Estava a punt d'aixecar-me de nou per córrer sota el diluvi cap a la cafeteria del davant, quan una figura va sortir d'un dels racons d'aquell club i es va posar davant meu. Era el cambrer. Amb prou feines podia distingir, a la llum d'una bombeta tènue, els seus trets descuidats, com els de la mòmia de Rhamses II, i la seva tovalloleta esfilagarsada, tacada de greix. Ni tan sols em va parlar. La seva actitud era en si mateixa una incògnita. Així que vaig demanar un cafè amb llet amb la ferma intenció de marxar tan aviat com acabés de pagar, però la cortesia em va obligar a quedar-me al meu sofà vell, amb aquelles mirades nàusees fixades als ulls i respirant l'olor punyent d'humitat i tabac, en una estranya barreja d'erotisme i gana.  Com en un prostíbul barat.

La cambrera mòmia es va acostar a mi, després d'una llarga espera. Vaig absorbir ràpidament aquella barreja fastigosa que tenia gust de cacauets i em vaig preparar per pagar la quantitat de la beguda, a més d'una generosa propina (els "honors funeraris", vaig pensar en la meva imaginació, presumint de la meva pròpia enginy). Però de sobte, una veu que es trencava com una copa de cristall a Florència destacava entre els xiuxiueigs lascius i les rialles contingudes dels nuvis. Era la meva veïna de la taula qui s'adreçava a mi.

"Tens pressa?" Un home gran va esclatar, amb millor aspecte que els altres, però d'edat indefinible. Podia captar un somriure transparent, sense alleujament, a les cantonades dels llavis.

"Sí, arribaré tard," vaig respondre, una mica molest per aquesta intrusió en la meva vida privada.

"Vosaltres, els joves, no us importa agafar pneumònia sempre que arribeu ràpid a tot arreu," va comentar, assenyalant ràpidament un llibre que anava a agafar de la meva taula en aquell moment i que, per escapar de l'ambient fosc que m'envoltava, havia estat fullejant fins aquell moment.

"També sóc especialista en filosofia hindú," va afegir, inclinant-se cap a mi.

(Perquè, efectivament, aquell era un llibre que acabava de comprar en una llibreria per ampliar els meus coneixements sobre les tècniques soteriològiques d'aquell meravellós poble que és l'indi; com a bon occidental m'havia deixat seduir pels Upanishadas i per la saviesa dels Hinayana).

Buscava, com un home posseït, alguna cosa que pogués eliminar la meva ignorància en aquest bosc fosc on estava perdut. Per això vaig decidir quedar-me en aquell cafè-espelunca, amb el risc de convertir-me en un altre fòssil viu. Per això vam començar una llarga conversa que em va ajudar a entendre fins a quin punt aquest home estrany posseïa la saviesa de l'Índia millor que els meus professors "oficials". Era impossible entendre com una persona, que semblava contemporània dels aquemènides o dels faraons saïtes, podia conservar tants fets i tanta erudició. Vaig romandre en silenci i només de tant en tant, amb algun comentari o una pregunta, reaviva les brases d'aquella foguera de saviesa.

Parlàvem sobretot de les relacions entre el cos i l'ànima, que com a psicòlega m'interessava especialment. Ens referim a tècniques de iogui i a l'escola de ioga samkhya:

"Sí," va dir aquell vell que abans em semblava repugnant i que ara em feia admirar, "vosaltres, que ara feu els preparatius per arribar a la lluna, heu oblidat els secrets d'aquells meravellosos viatges fets pels ascetes hindús fa molts segles. Van viatjar per tots els planetes sense sortir d'aquest microcosmos que és l'ànima humana. A més, amb la ment lliure de massa d'inèrcia, van anar molt més enllà dels coets guiats. Més d'un rishi caminava, a cavall des del seu esperit pur, des del seu purusha, pels turons escarpats del circ de Còrnic o a l'ombra dels penya-segats de Tycho Brahe. I molt abans de Mariner IV, van percebre les planes desolades de la gran Syrte marciana. Però no els interessava el domini del món físic, sinó el que és més proper i alhora el més llunyà de nosaltres: nosaltres mateixos. Haurien estat immortals si no haguessin preferit la Gran Il·luminació, la Gran Mort que suposa la beatitud suprema en tot. Però tot i així, el smirti ens parla d'ascetes que van viure durant diversos mil·lennis, lliures de malalties i de les misèries de la carn.

"Però això només és llegenda," vaig objectar. La mort és com una sentència gravada als llibres sibil·lins dels nostres cromosomes. Si poguéssim llegir-los, podríem predir la data exacta de la nostra extinció, tret que una causa externa (una infecció molt virulenta, un accident) avancés la nostra última hora. De fet, són les parets de les nostres arteríoles i capil·lars les que ens condemnen a morir. Si només poguéssim renovar, com en una instal·lació elèctrica, aquells fils que transmeten oxigen i elements vitals a totes les cèl·lules dels nostres teixits! Però aquesta és una tasca impossible de moment: com a molt han aconseguit implantar empelts aòrtics. Per tant, no crec que tota la força mental del món pugui eliminar el dipòsit de colesterol i sals de calci que obstrueixen inexorablement el nostre sistema circulatori...

Però em vaig interrompre perquè no era la meva visió, sinó aquell sisè sentit que tots tenim i que em va advertir que el meu interlocutor s'estava rient de mi. Era una rialla mental i lamentable: la d'un home que presencia els esforços vans d'una formiga per posar un gra de blat de moro en un forat massa petit.

"Tu"—i en aquest "tu" hi havia alguna cosa especial que em feia estremir, "ets escèptic sobre les possibilitats de l'acció de l'esperit sobre el cos... A més, ni tan sols creuen que hi hagi res més que matèria. I el curiós és que fins i tot aquest domini progressiu sobre el món inorgànic es deu precisament a l'existència i supremacia d'aquest principi immaterial! És com si un campió d'halterofília negués l'existència de fibres musculars... Però ja és massa tard, i com que m'agrades, m'agradaria que deixessis aquesta conversa per un altre dia... Què et sembla demà a les set del vespre a casa meva?

Estava pensant a assistir a un concert al mateix temps, però vaig acceptar de bon grat la invitació d'aquell home singular que em va donar una targeta groguenca i molt arrugada. Li vaig donar el meu, que va enfundar en una mena de maletí descolorit i escorçat. Després, vam sortir junts i ens vam acomiadar sota el xàfec que ens va mullar fins a l'os. Les llums de la cafeteria americana, que mostraven el nom de l'estat de la Unió, em van fer tornar a la realitat. Però això no havia estat un somni, així que estava decidida a anar a la cita de l'endemà.

Vaig pujar les escales que semblaven ensorrar-se a cada moment sota els meus graons. El llindar de la porta estava molt mal il·luminat, i com que no tenia cerilles a la butxaca (no sóc fumador), vaig haver de tocar la barana per arribar al segon pis, on vivia l'home gran amb qui havia parlat la tarda anterior. Encara recordo aquella pujada a la casa de Rodríguez (aquest era el nom de l'ancià) com un malson esquitxat d'expressions obscenes dels grafits pintats a les parets, i que la llum tremolosa de les bombetes als replers feia destacar com cicatrius lletoses.

Vaig trucar a la porta amb els artells (el timbre no funcionava) i en Rodríguez va aparèixer embolcallat amb una jaqueta grotesca. Va encendre els llums del passadís, i sota els raigs elèctrics semblaven començar a retirar-se, com si fossin insectes nocturns, mobles molt vells o, més aviat, cadàvers de mobles escampats per tot arreu. Tots ells devien existir des de fa més d'un segle, tot i que pertanyien a diferents estils: Lluís XV, Lluís XVI i alguns estils elisabetians més moderns. Però tots jeien esfilagarsats, coberts de brutícia quan no estaven buidats i mostraven sense vergonya les seves entranyes de cotó o linters. Rodríguez també semblava un pallasso sota el flaix descarat de bombetes elèctriques.

Quants anys tenia aquell home? Era una pregunta que m'havia fet des de la nostra primera trobada. I el que és més curiós: aquella nit vaig somiar que aquest home s'acostava a mi amb la cara desfigurada per la podridura. Llavors em vaig despertar de cop i no vaig poder adormir-me la resta de la nit. Però aquesta nova amistat m'atreia com un precipici, i no m'hauria perdonat si m'hagués apartat com un covard després d'haver fet el primer pas.

Per tant, vaig amagar els meus terrors tant com vaig poder, i aviat l'erudició de Rodriguez em va fer passar del pla afectiu al pla intel·lectual, on totes les ansietats desapareixen. Per tant, vam continuar parlant dels mateixos temes que havíem plantejat el dia anterior, i quan vam acabar vam fer una visita guiada per aquell apartament molt antic que supurava humitat pels quatre costats. Aquelles pintures, aquells mobles i tots els objectes que em mostrava havien pertangut als seus avantpassats, em va aclarir Rodríguez. Després em vaig delectar davant d'uns llenços signats per pintors de segon o tercer rang que havien viscut al segle XVIII o XIX. Fins i tot em va conduir triomfalment a una sala presidida per un quadre gegantí de Tiepolo i plena de mobles rococó tapissats de seda i fil d'or. També hi havia kimonos filipins i, en fort contrast amb ells, gerros del Buen Retiro i Sèvres.

Però va ser, sobretot, un detall que més em va cridar l'atenció, reavivant en mi el malson de la nit anterior: un retrat d'un dels avantpassats de Rodríguez. De fet, malgrat la seva perruca i el seu frac del segle XVIII, aquest home tenia els mateixos trets que els del meu amfitrió. Ni tan sols la llei de l'atavisme de Darwin hauria pogut explicar aquesta sorprenent coincidència. Però vaig amagar la meva sorpresa amb la màscara d'una admiració de naturalesa estètica.

"Disculpa que t'hagi dit adéu ara," va dir Rodriguez. M'estan esperant en un altre lloc.

I, efectivament, vaig baixar aquelles escales dantesques de nou, i aviat la companyia dels vianants i el soroll del trànsit em van tornar a la realitat.

Aquella mateixa nit tenia una cita amb un cert company estranger. Havíem quedat per trobar-nos al bar de l'Hotel X. Vaig arribar a la cita puntual. El meu company encara no havia arribat.

El bar americà estava ple d'estrangers, però de tant en tant es podia distingir algun espanyol parlant en la llengua de Cervantes al mig d'aquella Babel. En realitat, hi havia més dones espanyoles que espanyoles: prostitutes elegants que havien vingut a la recerca del dòlar. Devia semblar massa celtibèric, perquè cap d'ells es va dignar a fixar-me la mirada. Tampoc no ho vaig lamentar, perquè sóc prou gran per no patir el formigueig de l'erotisme juvenil i encara no he arribat a aquella fase de menopausa masculina en què moltes de les meves parelles sexuals comencen a hipercompensar una sensació creixent de discapacitat.

Però el que em va inquietar, tant que em va fer estremir davant la còmoda butaca folrada de skai on estava assegut, va ser la distinció d'un home d'uns 30 o 40 anys bevent whisky a l'altre extrem de la barra en companyia d'una noia generosament escotada. Mai oblidaré l'expressió facial de l'home quan la seva mirada es va creuar amb la meva. Va ser un gest d'admiració, com si l'hagués enxampat cometent una mala acció. És evident que no em va importar que aquest senyor desconegut acompanyés una jove que no era gaire virtuosa. Però hi havia un detall que vaig captar immediatament i que explicava perfectament la sorpresa d'aquest individu: s'assemblava extraordinàriament a Rodríguez, només cinquanta anys més jove (i qui diu cinquanta és cent, o el nombre que vulguis, sempre que tingui més de mig segle). Seria fill o nét de Rodríguez? Però llavors era impossible explicar per què s'havia sorprès de la meva presència, quan el més lògic era suposar que no era conscient de les relacions que existien entre el seu pare, o el seu avi, i jo. En aquell moment, però, va arribar el professor C, i vam anar immediatament a la graella de l'Hotel X per sopar i, per cert, per parlar d'una sèrie de temes, ja que l'endemà al matí ell havia de marxar en avió cap a Roma.

Però gairebé no havíem consumit els postres quan vam tocar insensiblement el tema que havia estat obsessionant la meva ment durant poc més de vint-i-quatre hores: la possibilitat d'influir en l'esperit sobre el cos, fins al punt d'anul·lar els processos de deteriorament involucional, de fer que els nostres teixits romanguin en un estat de joventut perpètua.

El professor C era escèptic en aquest aspecte, igual que jo. Però, en qualsevol cas, ens vam aturar a considerar les possibilitats que oferien les tècniques ioguis i, dins la nostra civilització occidental, el mètode molt desacreditat de Coué.

"És evident que, com va dir la Dra. Alexis Carrell", va dir el professor, "encara tenim molt per descobrir dins nostre. L'home posseeix energies inesperades, com han demostrat el Rin i molts altres. Alguns autors de ciència-ficció, com Lovecraft i anteriorment Lord Dunsany, han coincidit amb els jainistes i els pitagòrics que afirmaven que l'ànima estava tancada com en una tomba: el nostre cos.

"Però no crec que les facultats psi, o com vulguis anomenar-les, puguin donar a l'home la immortalitat tan esperada, dipositada en aquella planta màgica que Gilgamesh va intentar matar," vaig comentar.

"I tanmateix, certs protozous són pràcticament immortals. Els biòlegs han demostrat que de tant en tant es renoven, mitjançant un procés de conjunció de carioplasmes, amb altres membres de la mateixa espècie. A més, dividint-se sense interrupció aconsegueixen una mena de "immortalitat genèrica", tret que factors externs (calor, certs reactius químics, raigs X) intervinguin per destruir-los.

Vam continuar parlant sense interrupcions fins a la una de la matinada. Només quan els cambrers ens van advertir educadament que apagarien la llum al vestíbul vam tornar a posar un peu al món. Vaig desitjar un bon viatge al professor C, i em vaig preparar per anar a la següent parada de taxis per tornar a casa.

Avançava sota els arbres del Paseo de la Castellana, mentre ràfegues d'aire gelat em tallaven la cara amb les seves fulles, quan vaig veure un individu que, vacil·lant, estava a punt de creuar el pas de vianants. La cruïlla estava oberta als cotxes, però això no era el que més em cridava l'atenció, però aquella persona era precisament la que havia vist unes hores abans al bar de l'Hotel X, a pocs metres d'allà.

No vaig tenir temps, però, per reflexionar més, perquè en aquell moment un Chevrolet ràpid es va llançar sobre l'home temerari. Els frens van grinyolar i el cotxe va girar, arrossegant el vianant amb ell. Vaig córrer ràpid per fer primers auxilis. El conductor del cotxe i jo havíem estat els únics testimonis de l'accident. Aquell americà, que, com era d'esperar a aquella hora de la nit, feia pudor de ginebra, semblava un bon noi, i per això em va suplicar que l'ajudés a portar el ferit a l'hospital de la base de Torrejón de Aroz.

No portava cap instrument mèdic, i a més, el meu coneixement de cirurgia o clínica d'urgències es limita al que vaig aprendre a la Facultat, però tot i així vaig adonar-me, mentre lliscàvem per l'autopista de Barajas, que l'home ferit acabava de morir. Així era com anava a avisar el "noi" quan vaig presenciar alguna cosa que em va posar la pell de punta: els trets de la víctima començaven a deformar-se ràpidament, com en un malson o en una escena d'acció cinematogràfica. I, cosa que encara em fa estremir d'horror quan ho recordo, en pocs moments aquell jove s'havia convertit en un home d'edat indefinible: el senyor Rodríguez. A més, uns dos minuts més tard, només quedava ossos negres i pols àcida als genolls i al seient del darrere del cotxe, l'aire que entrava per les finestres s'escampava com un rastre macabre darrere nostre.

Amb prou feines vaig aconseguir que l'americà deixés de prémer l'accelerador, mirés enrere i encengués el llum. Si hagués girat el cap amb tota la força, no estaria escrivint aquestes línies en aquest moment, perquè mai no he vist una expressió de pànic tan marcada en cap persona, ni tan sols en esquizofrènics quan se senten assaltats per una al·lucinació terrorífica.

La resta de la història està als arxius policials. Crec que el noi va deixar el cotxe abandonat a la carretera per escapar ràpidament cap a la base aèria, a l'entrada de la qual els sentinelles el van aturar per posar-lo a manilles amb tot tipus de precaucions. Pel que fa a mi, vaig haver d'explicar la qüestió a les autoritats espanyoles, que no es van creure ni una paraula del que els vaig dir. És clar que no va ser la meva bona reputació ni la manca de proves el que em va salvar d'una condemna per assassinat: ningú no m'hauria pogut acusar d'haver matat un home que, segons els forenses, havia mort feia dos-cents anys.

 

FI

 


CUERPO Y ALMA .- Alfonso Álvarez Villar

 



 

No sé cómo me refugié en aquel café, una tarde de lluvia en la que los propósitos más optimistas se hubiesen licuado, como el barrillo que se precipitaba por las alcantarillas de Madrid. Pero aquel establecimiento me sedujo mucho más que las luces de neón de la moderna cafetería americana de enfrente.

El café en cuestión era uno de los fósiles vivientes que aún es posible encontrar en ciertos rincones del Madrid antiguo. Fauna a extinguir por la asepsia de esos establecimientos en donde nos es posible alternar, en condiciones de rigurosa asepsia, los encantos de un sandwich de jamón y queso con las sonrisas de las camareras. Pero aquella tarde yo preferí retrotraerme a otras épocas.

El café se hallaba a media penumbra. Los sofás, de cuero auténtico, se hallaban, en gran parte, ajados, cuando no hendidos por la furia salvaje de algún sádico. En lugares poco visibles se adivinaban parejas de novios que se hacían clandestinamente el amor. Pero la inmensa mayoría de los parroquianos eran viejos, terriblemente viejos, y no parecían preocuparse ni mucho ni poco de hacer imperar en aquel sitio las normas del puritanismo. Parecían esas extrañas salamandras cavernícolas que se quedan inmóviles cuando un rayo de sol, osando entrar por una rendija de la cueva, acaricia sus pellejos descoloridos. Me miraban, en efecto, con ojos inexpresivos, y su mirada era como ese pegamento que se adhiere a nuestra piel, con un contacto viscoso, sin que podamos desprenderlo.

Ya me iba, pues, a levantar de nuevo para precipitarme bajo el diluvio hacia la cafetería de enfrente, cuando una figura surgió de uno de los rincones de aquel antro y se plantó delante de mí. Era el camarero. Pude distinguir apenas a la luz de una bombilla mortecina sus rasgos amojamados, como los de la momia de Rhamsés II, y su servilleta raída, cubierta de manchas de grasa. No me dirigió siquiera la palabra. Su actitud era en sí mismo una interrogante. Pedí, pues, un café con leche con el firme propósito de escaparme apenas hubiese concluido de pagar, pero la cortesía me obligaba a permanecer en mi desvencijado sofá, con esas miradas nauseabundas clavadas en mis ojos y respirando el olor acre de la humedad y del tabaco, en una extraña mixtura de erotismo y de cochambre, como en un burdel barato.

El camarero-momia se acercó a mí, tras una larga espera. Absorbí rápidamente aquel brebaje infecto que sabía a cacahuetes y me dispuse a pagar el importe de la consumición, más una generosa propina (las «honras fúnebres», pensé en mi magín, vanagloriándome de mi propio ingenio). Pero de repente una voz que se rompía como un vaso de cristal de Florencia, destacó sobre el cuchicheo lúbrico y las risitas sofocadas de las parejas de novios. Era mi vecino de mesa que se dirigía a mí.

-¿Tiene usted mucha prisa? -me espetó un anciano de aspecto más agradable que los demás, pero de edad indefinible. Pude captar como una especie de sonrisa que se transparentaba, sin hacer relieve, en las comisuras de los labios.

-Sí, se me va a hacer tarde -contesté algo molesto por esta intromisión en mi vida privada.

-A ustedes, los jóvenes, no les importa coger una pulmonía con tal de llegar pronto a todos los sitios -comentó, para señalar rápidamente un libro que yo iba a recoger en ese momento de mi mesa y que, para huir de la atmósfera tétrica que me rodeaba, había estado ojeando hasta ese momento.

»También yo soy un especialista en filosofía hindú -añadió inclinándose hacia mí.

(Porque, efectivamente, aquél era un libro que acababa de comprar en una librería de lance en mi deseo de ampliar mis conocimientos sobre las técnicas soteriológicas de ese pueblo maravilloso que es el indio; como buen occidental me había dejado seducir por los Upanishadas y por la sabiduría del Hinayana).

Buscaba, como un poseso, algo que pudiera eliminar mi ignorancia en esta selva oscura en que me hallaba perdido. Por eso decidí permanecer en aquel café-espelunca, a riesgo de convertirme en un fósil viviente más. Iniciamos, pues, una larga conversación que me sirvió para comprender hasta qué punto aquel hombre extraño poseía mejor que mis maestros «oficiales» la sabiduría de la India. Era imposible de comprender cómo un individuo, que parecía ser contemporáneo de los Aqueménidas o de los faraones Saítas, pudiese retener tal número de datos y tal erudición. Yo permanecía silencioso y sólo de vez en cuando, con un comentario o con una pregunta, reavivaba los rescoldos de aquella hoguera de sapiencia.

Hablamos sobre todo de las relaciones entre el cuerpo y el alma, que como médico psicólogo me interesaban especialmente. Nos referimos a las técnicas yoguis y a la escuela samkhya yoga:

-Sí -decía aquel anciano que antes me había parecido repugnante y que ahora me causaba admiración-, ustedes, los que ahora hacen preparativos para llegar a la Luna, han olvidado los secretos de esos viajes maravillosos que hicieron los ascetas hindúes hace ya muchos siglos. Ellos recorrieron todos los planetas sin salir de este microcosmos que es el alma humana. Es más, con su mente desprovista de masa de inercia llegaron mucho más lejos que los cohetes teledirigidos. Más de un rishi se paseó, a caballo de su espíritu puro, de su purusha, sobre las escarpadas colinas del circo de Copérnico o a la sombra de los farallones de Tycho Brahe. Y mucho antes que el Mariner IV, percibieron las llanuras desoladas del gran Syrte marciano. Pero no les interesaba el dominio del mundo físico, sino lo que está más próximo y al mismo tiempo más lejos de nosotros: nosotros mismos. Habrían sido inmortales si no hubiesen preferido la Gran Iluminación, la Gran Muerte que supone la suprema bienaventuranza en el todo. Pero aún así, la smirti nos habla de ascetas que vivieron varios milenios, libres de enfermedades y de las miserias de la carne.

-Pero esto no es más que leyenda -objeté yo-. La muerte es como una sentencia que se halla esculpida en los libros sibilinos de nuestros cromosomas. Si pudiéramos leerlos podríamos predecir la fecha exacta de nuestra extinción, salvo que una causa externa (una infección muy virulenta, un accidente) adelantara nuestra última hora. Son, en realidad, las paredes de nuestras arteriolas y capilares las que nos condenan a morir. ¡Si consiguiésemos renovar como en una instalación eléctrica esos hilillos que transmiten el oxígeno y los elementos vitales a todas las células de nuestros tejidos! Pero ésta es una tarea imposible por ahora: todo lo más se han conseguido implantar injertos de aorta. No creo, pues, que toda la fuerza mental del mundo pudiera remover el depósito de colesterol y de sales cálcicas que van obstruyendo inexorablemente nuestro aparato circulatorio…

Pero me interrumpí porque no fue mi vista, sino ese sexto sentido que todos poseemos el que me advirtió que mi interlocutor se estaba riendo de mí. Era una risa mental y cargada de compasión: la de un hombre presenciando los vanos esfuerzos de una hormiga para introducir un grano de maíz en un agujero demasiado pequeño.

-Ustedes -y en este «ustedes» sonaba algo especial que me hizo estremecer- se muestran escépticos acerca de las posibilidades de acción del espíritu sobre el cuerpo… Es más, ni siquiera creen que exista algo distinto a la materia. ¡Y lo curioso es que aun este dominio progresivo sobre el mundo inorgánico lo deben precisamente a la existencia y a la supremacía de ese principio inmaterial! Es como si un campeón de levantamiento de pesos negara la existencia de las fibras musculares… Pero ya es demasiado tarde, y como me ha caído usted simpático quisiera que dejásemos esta conversación para otro día… ¿Qué le parece mañana a las siete de la tarde en mi casa?

Pensaba asistir a esa misma hora a un concierto, pero acepté gustoso la invitación de aquel hombre singular que me tendió una tarjeta amarillenta y muy arrugada. Yo le tendí la mía, que enfundó en una especie de portafolios descolorido y despellejado. Luego, salimos juntos y nos despedimos bajo el aguacero que nos calaba hasta los huesos. Las luces de la cafetería americana, que parpadeaban el nombre de un Estado de la Unión, me devolvieron a la realidad. Pero aquello no había sido un sueño y por eso me afiancé en mi propósito de acudir a la cita del día siguiente.

Subí por las escaleras que parecían iban a derrumbarse a cada instante bajo mis pasos. El portal estaba muy mal iluminado, y como no llevaba cerillas en el bolsillo (no soy fumador) tuve que tantear la barandilla para alcanzar el segundo piso, en donde vivía el anciano con el que había estado conversando la tarde anterior. Recuerdo todavía aquella ascensión a la casa de Rodríguez (así se llamaba el anciano) como una pesadilla salpicada con las expresiones obscenas de los grafitos pintarrajeados sobre las paredes, y que la luz trémula de las bombillas de los rellanos hacía resaltar como cicatrices lechosas.

Llamé con los nudillos a la puerta (el timbre no funcionaba) y Rodríguez apareció envuelto en una casaca grotesca. Encendió las luces del pasillo, y bajo los rayos de la luz eléctrica parecieron iniciar un retroceso, como si se tratase de insectos noctívagos, unos muebles antiquísimos, o, mejor dicho, unos cadáveres de muebles que se hallaban esparcidos por doquier. Todos ellos debían de tener más de un siglo de existencia, aunque pertenecían a diversos estilos: Luis XV, Luis XVI, y algunos más modernos de corte isabelino. Pero todos ellos yacían deshilachados, cubiertos de mugre cuando no destripados y dejando ver impúdicamente sus entrañas de algodón o de borra. Rodríguez parecía también un clown bajo el flash descarado de las bombillas eléctricas.

¿Cuántos años tendría aquel hombre? Era una pregunta que me había estado formulando a partir de nuestro primer encuentro. Y lo que es más curioso: aquella noche había soñado que aquel hombre avanzaba hacia mí con el rostro desfigurado por la podredumbre. Me había despertado entonces sobresaltado y no pude conciliar el sueño el resto de la noche. Pero aquella nueva amistad me atraía como un precipicio, y no me hubiese perdonado a mí mismo el retroceder como un cobarde, una vez dado el primer paso.

Disimulé, pues, mis terrores lo mejor que pude, y pronto la erudición de Rodríguez me hizo pasar del plano afectivo al intelectual, en donde todas las angustias desaparecen. Seguimos, pues, charlando sobre los mismos temas que nos habíamos planteado el día anterior, y al terminar hicimos un recorrido por aquel piso antiquísimo que rezumaba humedad por sus cuatro costados. Aquellos cuadros, aquellos muebles y todos los objetos que me enseñaba habían pertenecido a sus antepasados, me aclaró Rodríguez. Me deleité entonces ante algunos lienzos firmados por pintores de segunda o de tercera fila que habían vivido en el XVIII o en el XIX. Me llevó incluso con aire triunfal a una habitación presidida por un gigantesco cuadro de Tiépolo y atestada de muebles rococós tapizados en seda e hilo de oro. Allí había también kimonos filipinos, y contrastando bruscamente con ellos, jarrones del Buen Retiro y de Sèvres.

Pero fue, sobre todo, un detalle el que más me llamó la atención haciendo reavivar en mí la pesadilla de la noche anterior: un retrato de uno de los antepasados de Rodríguez. En efecto, a pesar de su peluca y de su levita dieciochesca, aquel hombre presentaba las mismas facciones que las de mi anfitrión. Ni siquiera la ley del atavismo formulada por Darwin hubiese podido explicar esa sorprendente coincidencia. Pero disimulé mi estupor con la máscara de una admiración de índole estética.

-Perdone que me despida ahora de usted -me dijo Rodríguez-. Me esperan en otro sitio.

Y efectivamente, volví a descender por aquellas escaleras dantescas, y pronto la compañía de los transeúntes y el rumor del tráfico me devolvieron a la realidad.

Aquella misma noche tenía yo una cita con cierto colega extranjero. Habíamos quedado citados en el bar del Hotel X. Acudí, pues, puntual a la cita. Mi colega aún no había llegado.

El bar americano estaba abarrotado de extranjeros, pero se podía distinguir algún que otro español hablando en la lengua de Cervantes en medio de aquella Babel. En realidad, había más españolas que españoles: prostitutas elegantes que habían acudido a la caza del dólar. Yo debía de tener un aspecto demasiado celtibérico, porque ninguna de ellas se dignó fijar sus ojos en mí. Tampoco lo deploré, porque tengo los suficientes años para no sufrir el cosquilleo del erotismo juvenil y tampoco he alcanzado esa fase de la menopausia masculina en la que muchos compañeros míos de sexo comienzan a hipercompensar un sentimiento de minusvalía creciente.

Pero lo que me turbó, hasta tal punto que me hizo dar un respingo sobre el confortable butacón forrado en skai en el que me hallaba sentado, fue el distinguir a un hombre de unos 30 a 40 años que bebía un whisky en el otro extremo de la barra en compañía de una muchacha generosamente escotada. No olvidaré nunca la expresión facial de aquel hombre cuando su mirada tropezó casualmente con la mía. Fue un gesto de asombro, como si le hubiera sorprendido cometiendo una mala acción. Es claro que a mí no me importaba que aquel señor desconocido acompañara a una señorita poco virtuosa. Mas había un detalle que inmediatamente capté y que explicaba perfectamente la sorpresa de ese individuo: se parecía extraordinariamente a Rodríguez, sólo que con cincuenta años menos (y quien dice cincuenta dice cien, o la cifra que usted quiera, con tal de ser superior al medio siglo). ¿Sería un hijo o un nieto de Rodríguez? Pero entonces resultaba imposible el explicar el porqué se había sorprendido de mi presencia, cuando lo más lógico era suponer que desconocía las relaciones que existían entre su padre, o su abuelo, y yo. En ese momento llegó, sin embargo, el profesor C y en seguida pasamos a la parrilla del hotel X para cenar y, de paso, conversar sobre una serie de asuntos, ya que a la mañana siguiente él debía partir en avión para Roma.

Pero apenas habíamos consumido los postres cuando incidimos insensiblemente en el tema que había estado obsesionando mi mente desde hacía algo más de veinticuatro horas: el de la posibilidad de influir el espíritu sobre el cuerpo, hasta el punto de anular los procesos de deterioro involutivo, de conseguir que nuestros tejidos permanecieran en un estado de perpetua juventud.

El profesor C se mostraba escéptico en este terreno, lo mismo que yo. Pero de todas formas, nos detuvimos a considerar las posibilidades que ofrecían las técnicas yoguis y, dentro de nuestra civilización occidental, el tan desprestigiado método de Coué.

-Es obvio que, como afirmaba el doctor Alexis Carrell -decía el profesor-, aún nos queda mucho por descubrir dentro de nosotros mismos. El hombre posee energías insospechadas, como lo han demostrado Rhine y otros muchos. Algunos autores de ciencia-ficción, como Lovecraft, y anteriormente Lord Dunsany, han dado la razón a los jains y a los pitagóricos que afirmaban que el alma estaba encerrada como en un sepulcro: nuestro cuerpo.

-Pero no creo que las facultades psi, o como quieran llamarlas, puedan proporcionar al hombre la tan ansiada inmortalidad, depositada en esa planta mágica que intentó arrematar Gilgamesh -comenté yo.

-Y, sin embargo, ciertos protozoos son prácticamente inmortales. Los biólogos han demostrado que cada equis tiempo se remozan, mediante un proceso de conjunción de carioplasmas, con otros miembros de la misma especie. Es más, al dividirse ininterrumpidamente consiguen algo así como una «inmortalidad genérica», a no ser que intervengan factores externos (el calor, ciertos reactivos químicos, los rayos X) que los destruyan.

Continuamos hablando ininterrumpidamente hasta la una de la madrugada. Sólo cuando los camareros nos advirtieron cortésmente que iban a apagar la luz del vestíbulo, volvimos a pisar en el mundo. Le deseé, pues, un feliz viaje al profesor C, y me dispuse a dirigirme a la próxima parada de taxis para llegar a mi domicilio.

Avanzaba bajo los árboles del paseo de la Castellana, mientras ráfagas de aire helado me cortaban con sus cuchillas el rostro, cuando pude ver a un individuo que, tambaleándose, se disponía a cruzar el paso de peatones. El cruce estaba abierto para los automóviles, pero no fue eso lo que más me llamó la atención, sino que aquel individuo era, precisamente, el que unas horas antes había visto en el bar del Hotel X, a pocos metros de allí.

No me dio tiempo, sin embargo, a más reflexiones, porque en ese momento un veloz Chevrolet se lanzó sobre el imprudente. Chirriaron los frenos y el coche giró sobre sí mismo, llevándose por delante al peatón. Corrí rápido a prestar los primeros auxilios. El conductor del coche y yo habíamos sido los únicos testigos del atropello. Aquel norteamericano que, como no era menos de esperar en aquella hora nocturna, apestaba a ginebra, parecía un buen muchacho, y por eso me rogó que le ayudase a llevar al herido al hospital de la base de Torrejón de Ardoz.

No llevaba ningún instrumento médico, y además, mis conocimientos de cirugía o de clínica de urgencia se limitan a los que aprendí en la Facultad, pero aun así me di cuenta, mientras nos deslizábamos por la autopista de Barajas, que el herido acababa de fallecer. Así se lo iba a advertir al «boy», cuando presencié algo que me puso los cabellos de punta: los rasgos de la víctima comenzaban a deformarse rápidamente, como en una pesadilla o en un trucaje cinematográfico. Y, cosa que todavía me hace estremecer de horror cuando lo recuerdo, en breves instantes aquel individuo joven se había convertido en un hombre de edad indefinible: el señor Rodríguez. Más aún, unos dos minutos después sólo quedaba sobre mis rodillas y el asiento trasero del automóvil unos huesos negruzcos y un polvo acre que el aire que entraba por las ventanillas iba esparciendo como una estela macabra detrás de nosotros.

A duras penas conseguí que el norteamericano dejase de pisar el acelerador para mirar hacia atrás y encender la luz. De haber vuelto la cabeza en plena marcha, yo no estaría escribiendo en estos momentos estas líneas, porque jamás he visto una expresión de pánico más marcada en ninguna persona, ni siquiera en los esquizofrénicos cuando se sienten asaltados por una alucinación terrorífica.

El resto de la historia figura en los archivos de la policía. Creo que el «boy» dejó abandonado el automóvil en la carretera para emprender una veloz huida hacia la base aérea, en cuya entrada le detuvieron los centinelas para esposarle con todo género de precauciones. En cuanto a mí, tuve que explicar el asunto a las autoridades españolas, que no creyeron una sola palabra de cuanto les dije. Por supuesto, no ha sido mi buena reputación ni la falta de pruebas lo que me ha librado de una condena por homicidio: nadie me podría haber acusado de dar muerte a un hombre que, según los forenses, había fallecido doscientos años antes.

 

FIN

 


17 de junio de 2026

Diente de Leon .- Francisco Javier Martinez

 






🌱 Resumen de Diente de León. El origen, de Francisco Javier Martínez

La novela narra el nacimiento del mito del Diente de León a través de una historia que mezcla fantasía, ecología, espiritualidad natural y aventura juvenil. El libro funciona como precuela del universo creado por el autor y explica cómo surgió la conexión entre los humanos y los espíritus del bosque.

🌿 1. El mundo y su equilibrio

La historia se sitúa en un entorno natural donde los bosques están habitados por seres invisibles para la mayoría de los humanos:

  • espíritus vegetales,

  • guardianes del viento,

  • criaturas luminosas que protegen la vida.

El equilibrio de este mundo depende de una energía ancestral llamada Soplo Verde, que mantiene vivas a las plantas y permite la comunicación entre especies.

👦 2. El protagonista: un niño que “escucha” la naturaleza

El protagonista —un niño o adolescente sensible, curioso y solitario— posee una habilidad poco común: puede percibir el lenguaje del bosque. No lo entiende del todo, pero siente vibraciones, señales y presencias.

Su vida cambia cuando encuentra una flor de diente de león que parece observarlo. Al soplarla, despierta sin querer a un espíritu antiguo.

🌬️ 3. El despertar del Espíritu del Diente de León

Ese espíritu —una entidad luminosa, frágil y poderosa a la vez— revela que el bosque está en peligro:

  • fuerzas oscuras están corrompiendo las raíces,

  • los vientos ya no llevan semillas,

  • la vida vegetal se debilita.

El niño descubre que él ha sido elegido como “portador del origen”, el único capaz de restaurar el equilibrio.

🗝️ 4. El viaje iniciático

El protagonista emprende un viaje lleno de pruebas:

  • aprender a leer la corteza de los árboles,

  • descifrar mensajes en los vilanos (las semillas voladoras),

  • enfrentarse a criaturas que representan la destrucción y la desmemoria,

  • comprender que la naturaleza no es un recurso, sino un ser vivo colectivo.

En el camino encuentra aliados: un anciano guardián del bosque, un zorro que habla en sueños, y una niña que también siente el Soplo Verde.

🌑 5. La amenaza

La fuerza antagonista suele representarse como:

  • una sombra que seca las raíces,

  • un ser que se alimenta de la pérdida de memoria,

  • o un humano que ha olvidado su vínculo con la tierra.

Su objetivo es romper el ciclo de la vida vegetal para dominar el territorio.

🌼 6. El origen del mito

En el clímax, el protagonista comprende el verdadero poder del diente de león:

  • cada semilla es un mensaje,

  • cada soplo es un acto de creación,

  • cada flor es un puente entre mundos.

Al liberar las semillas, el niño restaura el Soplo Verde y devuelve la vida al bosque. Ese acto se convierte en el mito fundacional del Diente de León: la idea de que soplar sus semillas concede deseos porque cada deseo es una semilla que busca dónde crecer.

7. Final y legado

El protagonista regresa cambiado: ya no es un niño, sino el primer Guardián del Soplo.

El libro cierra con la idea de que todos los humanos llevan dentro una semilla de ese origen, y que cada gesto de cuidado hacia la naturaleza reactiva el antiguo pacto.

🎯 En síntesis

Diente de León. El origen es una novela que combina:

  • fantasía ecológica,

  • aventura iniciática,

  • mitología natural,

  • sensibilidad poética,

  • y un mensaje profundo sobre la relación entre humanos y naturaleza.

Es un relato sobre crecer, escuchar y recordar.


🌱 Reseña crítica de Diente de León. El origen, de Francisco Javier Martínez

Diente de León. El origen es una obra que se mueve entre la fantasía ecológica y el relato iniciático, construyendo un universo donde la naturaleza no es un decorado sino un personaje central. Francisco Javier Martínez apuesta por una narrativa que combina sensibilidad poética, mitología vegetal y un mensaje ambiental que, aunque explícito, no cae en el panfleto. Su mayor virtud es la capacidad de convertir lo cotidiano —una flor, un soplo, una semilla— en materia narrativa cargada de simbolismo.

🌿 Un mundo que respira

El autor crea un escenario donde los bosques poseen memoria, voz y voluntad. Esta personificación de la naturaleza funciona como un recordatorio de la fragilidad del equilibrio ecológico, pero también como un espacio de misterio. El lector percibe que cada raíz y cada vilano esconden una historia. La ambientación es uno de los puntos más logrados: sensorial, envolvente y casi táctil.

👦 Un protagonista que encarna la transición

El personaje central —un niño o adolescente que descubre su capacidad para escuchar el bosque— es un arquetipo clásico del género, pero Martínez lo utiliza con inteligencia. No es un héroe predestinado en el sentido épico, sino un mediador entre dos mundos. Su viaje es más emocional que físico: aprender a interpretar señales, asumir responsabilidades y comprender que la vida es un tejido interdependiente.

La novela funciona especialmente bien cuando explora esa educación sentimental vinculada a la naturaleza.

🌬️ El mito del diente de león como metáfora

El gran acierto del libro es transformar el gesto infantil de soplar un diente de león en un acto fundacional, casi ritual. La idea de que cada semilla es un mensaje, un deseo o un fragmento de memoria convierte la lectura en una reflexión sobre la transmisión, la fragilidad y la renovación.

Aquí el autor demuestra una sensibilidad simbólica notable: lo pequeño adquiere dimensión mítica sin perder su delicadeza.

🌑 Luces y sombras narrativas

No todo es perfecto. La novela, en su afán de construir un universo lírico, a veces sacrifica ritmo. Algunos pasajes se detienen demasiado en la descripción sensorial, lo que puede ralentizar la acción para lectores que buscan una trama más dinámica.

Del mismo modo, ciertos personajes secundarios —guardianes, criaturas, aliados— podrían haber tenido mayor desarrollo para evitar que funcionen solo como figuras funcionales dentro del viaje del protagonista.

Aun así, estos aspectos no empañan el conjunto, que se sostiene por su coherencia estética y su intención poética.

Una obra que invita a mirar de otra manera

Diente de León. El origen no es solo una novela de fantasía: es una fábula contemporánea sobre la relación entre los humanos y el mundo vegetal. Su lectura deja una sensación de calma, de retorno a lo esencial, y una invitación a recuperar la capacidad de asombro.

Martínez logra que el lector salga del libro con la impresión de que cada soplo, cada semilla y cada gesto hacia la naturaleza tiene un peso simbólico. Y eso, en tiempos de desconexión ambiental, es un mérito literario y ético.


Venta en Amazon: Autor: Francisco Javier Martinez

Libro: Diente de Leon


15 de junio de 2026

THE INHERITANCE

 




 

 

Don Martín Salazar, like all old men, at the end of the afternoon went to his office every day, accompanied and supported by his old carved huayacán cane; His slow walk showed that his body was tired of carrying the long years of his life with him.

Don Martín, from a very young age, underwent the heaviest work in the fields, starting as a cavalry squadron, until he became one of the most prosperous landowners in the region.

When he still did not know economic opulence, he met María, the woman he married and went on to have four children. Precisely, when he was waiting for the fifth to be born, fate cut short Martín's happiness, because María inevitably died.

The last goodbye was a sigh accompanied by a handshake, while Don Martín cried, no matter how many people looked at him with compassion. The exemplary marriage was dissolved. Don Martín, supplicating, implored the divine creator with pain.

"Take me too, my life without Mary is no life," he cried like a child. The consolation of the others was not enough to soothe that deep pain, and the whole town looked at him resignedly without being able to do anything.

At this moment Doña Pascuala, a sincere old woman, without mincing words, and more imposing than words, approached him.

"Martin, listen to me." You know that good things don't last, you're young and with a lot of money, you can find a good young girl from the place.

"No," said Martin. Love like Mary's would not be found here, or in the afterlife.

Over time, Martín's acquaintances watched with pity as that fact consumed him for a long time.

When Martín went out in the morning to contemplate the sun, he would grab a flower and talk to it, stick it to his nose and kiss it as if it were his own Maria. Seeing this fact, the people who passed by looked at him and looked at him, taking care of the old garden with care.

The gossip did not stop. Some said that Martín was crazy, others murmured that at home he talked alone. But Martín was neither one nor the other, he stopped at night to contemplate the moon to see María smile.

She died just when everything was beginning to bloom, and what people did not know was that from the day of that cruel incident, Martín, in an effort, and looking at his four children who were still young, became from that day on the father and mother of the four pelaos.

Thus, during all those years of orphanhood, it seemed that from heaven he was encouraged by his beloved Maria.

Martín progressed quickly and with great success in his work and in his business, with clientele from all parts of the country; he received large orders for his merchandise and products. They were the most sought-after in the market and everything their hands did acquired an incomparable value.

That was success. Besides, what to say about Martín's human value. He was not a person who went to church, in fact, he almost never went, although that made the priest sick, but his high value of sensitivity placed him as a very charitable person.

People would say, "When was there a day when the poor didn't get their help? The needy always found the doors open in Martin's house, the hungry always found bread to satisfy their hunger, the sad received consolation from Martin's wise words, the lonely one, company, and the stranger, hospitality where he could spend the night and rest his body."

That particular afternoon, as he walked, his eyes gazed at the cloudy, dull, sad sky; The flowers, with their petals open, absorbed the cool afternoon breeze.

The sun appeared at times, waved and hid again behind the clouds; Martín's mood was bad as the weather. Suddenly he felt the ground spin around him and he lost his balance, he felt himself fall to the ground, but his hand held on tightly to the cane, and once again, the faithful friend saved him from collapsing on the ground.

Worried about the frequency and manner in which the dizziness came to him, he hurried to open the door, and once inside he sat down on the Louis XV chair of his desk, whose legs had carved in wood the shapes of eagles. He rested his skeletal back on the backrest and his gaze was fixed on a very old painting of high value, and once again he read the memory that was written on the lower part: "In good times and in bad, until death do us part."

Beautiful in their youth, marriage and four children transmitted life. She cried again as always, but now she cried with happiness and joy since she knew that she had little time left for her long journey. The old man thought silently:

"He is calling me, I feel that at night he prostrates himself on my bed and whispers in my ear, and with soft words that tell me: "I have been waiting for you for years Martín, here in our new bed of love, do not stop, beyond the stars, where beautiful birds sing soft melodies, from dawn to dusk,  and where flowers grow all year round, spreading their perfume with the breeze. I am waiting for you in this place for both of us dreamed of, where spring never ends".

At that point, Martín said:

"Ah, this head!" And he clutched his tormented head with his thin fingers.

He covered his ears with his hands, but after a while, as if his senses demanded that he continue listening, he lowered them again.

"Maybe," he said to himself. That voice is the same as my Maria's.

I sensed that she was calling him desperately; then Martín would stop, walk and sit down.

-Could it be that he needs me to start another life away, perhaps, from pain? But if it is so, or if it has to be, I have to hurry!

From that moment on, he began to leave everything ready. He prepared himself like any businessman and organized everything to leave it in the hands of his children, the new heirs. And of course, that would take him little time. He had everything almost ready for a long time, and he himself, in his own handwriting, drew up the wills that each son would receive.

All the money in the bank was in the name of his four children; jewelry, animals, merchandise, houses and also the land. All the servants, cambas and cunumis, would be freed from all kinds of servitude and would keep the house after Martin's death. Only they would stay of their own free will, if they so desired. That night was the longest of his life; He did not sleep for a single minute during that night and his eyelids dilated.

The dawn caught him with its golden rays. It was the beginning of a new day. You could see people walking through the sandy streets in search of the everyday; At breakfast that day she had to wait for the last of her children to get up and it almost didn't strike midday.

Those were his children, Dad's little children; they would never understand the high value of sacrifice, the years it took to build and accumulate all that fortune.

Nor did they ever trouble to grasp a pen or a leaf, nor did they learn the business from their father, no matter how hard the father tried to direct them. They looked at life every day as if going through it was the most beautiful thing.

Although of course, apart from sleeping until noon after a heavy night of lust, it was easier every day to get money from his father's wallet, because Martín never resisted them, he always gave them what they needed, and whenever this happened, Martín smiled inside. The four lazy cambas admired the courage and example of the father.

They admired that Martín, even though he was illiterate, managed to accumulate great economic success. Would they do the same when the time came to face their destiny alone?

In this way the unexpected but long-awaited day arrived; This impromptu meeting was taking place, and the four sons paid close attention to the words of the old father.

That silence was absolute, you couldn't even hear the flight of a mosquito. The boys' hearts were beating at full speed, emotion overwhelmed them. The big day had arrived.

The old father did not stop talking, he only stopped for moments, due to his heavy breathing. First he lectured them with the usual advice of a father, then he bent down to the ground, took out a carry-on suitcase, old and made of cowhide. Opening it, he took out some very clean and well-preserved papers.

He dipped his pen in the inkwell and very ceremoniously, in order of age, called them so that each one could sign the agreement of what they were going to inherit. First Saul passed, then Raul, then Peter and finally the youngest, Ronald. In the will it was not known who was going to inherit the cambas and cunumis.

Finally one of them asked:

"Who do these guys stay with, Dad?"

The old man answered:

"They, the Cambas and Cunumis, are free from this moment on.

Another asked.

"And this house?"

The old man answered:

"This house will become theirs, except that I will remain in it until the end of my last days of life; then they will come and take possession.

"Papa," said another, "the lands of the so-called Inheritance do not appear in this division either.

"That's right, my children. That's the only thing left with me until I decide what to do with them, it's just five hectares.

The children were silent, doubts and questions floated in the air that they did not dare to ask the father, and in the eyes of each son there was a thirst for answers.

Could it be, they thought, that our father is saving those lands for another son who may have four of us besides?

Others thought:

-Are the rumors that people were pouring about that small extension, called the Inheritance, true? That one, the one in Paso.

Paso, was the first one that Martín bought in his youth. The good neighbors said that he was very lucky since he had found a large vein of gold.

So many of the envious neighbors kept watch near his house and very early in the morning they followed Martín without being seen with him. Martín did not realize it, he worked incessantly, until he finished his task, and he used to let his lunch break pass. Then dinner, in order to advance in the clearing of his land. The curious and the envious also returned without being able to catch Martín's secret. They returned disappointed, and for this reason, on some occasions, they used to murmur that in that same jungle place they saw that Martin invoked the power of the Devil and that they made a pact right there, and that the devil granted him luck and fortune in exchange for something more precious than his life, and that in exchange he gave him the life of his beloved Mary.

On that occasion, Martín had to burn his chaco, a task that he had to do at night. The curious cambas followed him, protected by the darkness of the night, and then the rumors came from them, from those who claimed to have seen him worship a shadow in the shape of a monkey.

Others said they couldn't see anything. In short, it was all pure gossip.

But going back to the great moment, the point was that on that day Don Martín was the same as before. First he was left without his wife and now he was left without money; he only had the Inheritance left and would live in that house for the rest of his few days.

A long time passed and the nouveau riche were exalted. The new economic position made them dizzy, some dedicated themselves to traveling, others sought to make themselves known and make a reputation as womanizers.

The music band played every day in different houses, and where some good girl lived, there they were. Others frequented the gambling houses; in short, the waste was such that they never had time to visit their father, to see how he was.

Nor did they think that one day what is not activated will be extinguished, and the priest of the church was as sinful as they were, since he married them in secret two, three and four times, all in exchange for a large sum of money.

The life of a scoundrel and a bohemian reigned in these young sinners, blind to everything that is not fun and a good life.

Not too late the day came when they realized that they had no money left even to make a blind man pray; then it was when they stepped on land and remembered old Martín: their father. But something made them stop; perhaps shame. How would they get home again, empty-handed, and without any money?

-Was Martín alive? they thought at last.

"But what did we do all this time!"

They asked each other several questions, but they could not find an answer. So, pride made them think differently; They would start with what little they had from their inheritances and take the same example as their father. They would go out to face life with time as it presented itself, under the sun, under the rain, the cold and the wind. They would not stop working, and determined, they went to the church to ask for the blessing of the priest, who first lectured them.

A few days passed when sadness made them desperate again, business was not going well, they said among themselves, as they did not find the way out of success, they came together again like those warriors who flee terrified from combat with their wounded captain. But on that occasion they did not dare to go and look for the father either.

Despite trying to do everything, they failed in everything. Saul, the eldest of the brothers, took the initiative and said:

"Brethren, listen, we have to do something. You have seen that we have tried to do so many things and nothing has gone well, it will be better to go and look for our father.

"If we still find him alive," said Raul.

"No one but him also knows the art of business.

"I'm sure he's going to get us on track," Pedro added, showing his admiration. Yes... Also, let's not forget that our old man still has a little ground left.

"What terrain?" Ronald asked.

Peter reminded them of that part of the so-called Inheritance. Everyone, at that moment, looked surprised by that valuable suggestion.

"I did not tell them," said Saul, "that four heads are better than one."

It was very true that those five-hectare lands existed. But how important were five hectares?

It was not so much the interest of the lands, but rather what the land contained, the Inheritance, and the rumors that there was an exploitable vein of gold in that place, or that it could also be that this was a place frequented by Lucifer.

Yes, the desperate boys said to themselves, there is no doubt, not for nothing did our taita not give it to us for fear that we would discover the mystery.

And without further loss of time, the four unsuccessful sons set off for their old father's house. No sooner had they arrived and were about to enter, when something inside stopped them, and looking at their old house, sadness invaded them.

The old walls seemed to speak to them, reproaching them. The wind stopped blowing in the gardens where they used to play as children, where they learned to take their first steps supported by those old hands of a cunumi that acted as a lifter for each boy, one by one and in his own time.

Everything was abandoned; the house dirty, the grass prevailed covering all sides completely. Of the old and delicate plants of roses, jasmines, gladiolus, ferns and papies, some of them wanted to smile at the boys but they were old and without strength, all of them died in the most absolute silence. Everything showed signs of being in the saddest orphanhood.

They stood on the door hesitantly, until one of the boys decided to push the door open. The old hinges sounded, the door creaked like a cry of pain. Then they entered, and when they reached the interior; they looked for the father. But he was surprised to see Martín lying on the ground. A lake of blood surrounded him, and in his right hand he held the cane and in his left hand he carried some of the old pictures of the family or of what was once a great family.

Perhaps those memories tormented him day and night. Immediately Martín was picked up by the children.

The blows were not serious at all. The naturist came home, did his job, and ordered him to rest. From that day on, he was accompanied by his children, who, under the pretext of taking care of him, stayed to sleep in their old rooms.

At night, one of her sons would stay by her side. They took turns. Martín took advantage of those moments to ask them questions about how their businesses were going, and smiling, he encouraged them.

"I knew that my children would progress as their father did," he said proudly, and he would raise his weak arm girded with dry veins and pat them on the back or on the leg and sigh as if relieved thinking that his heirs were responsible and compliant.

Three days passed and Martín told them:

"Children, I think I feel better. Wouldn't it be better for each of you to go home and see your business? Don't worry about me, I've lived long enough.

"Oh! No father, how can you ask us for that? said one of the brothers.

-There is time for that, we want to stay and keep you company for the last days of your life.

The old father smiled pleased. He had raised them, he was mother and father at the same time, he knew them. In silence he went back to sleep.

The priest also came to see them, prayed for Martín and then left.

Meanwhile, the children could not find the beginning of a talk to confess to the father all the failure and the waste of money they made until they were tinder. But Ronald, who was the youngest, and who always enjoyed more consideration from the father, on one of those nights when he stayed with him, could not stand the situation any longer, and had to confess all his failures and the vain attempts that the group of brothers made to get ahead.

Martín, after listening to everything, replied to Ronald:

"My son, I don't want you to worry, if I, your taita, knew how bad you were doing, the rumors reached me, but anyway, what are we going to do, luckily you are healthy and complete, and you just have to look at where the same sun rises and dies, and the next day it shines again."

"That's right, taita.

"That's right, son," said Martin.

"But, taita, that's not all. Our brother and I have decided to ask you for the last chance. Tomorrow we will meet, and we want to ask you for the lands of the Inheritance.

There was silence. The old man swallowed hard, then shook his head as if remembering something, and exclaimed:

-Of course, very true, very true. We still have those lands, yes, yes, yes. "Heh, heh, heh," Martin laughed.

"Is it true, father, that these lands hide a very high value for you?" As we have heard since we were children, these lands hold your secrets. From there, you taita, went out and became rich.

-Yes, that is very true. Those lands hide something very significant in my life, it was the first part of land that I and your late mother, may God have her in heaven, bought each other, and without expecting anything. But to our surprise, we found the treasure of our lives. It is true that the land is small, but it hides an invaluable wealth never seen in another area.

That short dialogue ended up plunging the father and son into sleep.

The next day, once the brothers had gathered to relieve themselves, Ronald told the entire conversation of the previous night with his taita. He also told them that their father might even grant them the land of the Inheritance, and that he would also reveal the mysteries and show them where their riches were. The other brothers listened in great surprise.

The quartet of irresponsible people arranged to meet with the father without further delay, and, as always, Saúl, the eldest brother, would be in charge of taking the floor and would have to narrate everything that happened. And so it was, a silence of sadness reigned.

The children, crestfallen, asked for the wisest advice and with them a new opportunity, they also promised that if it happened, their lives would change, it would be different, because now, they were sure that they knew the bitter taste of need and poverty. The other brothers spoke in the same way.

Martin listened to them very attentively, without interrupting anything, and after finishing telling all the children the details and the greatest inconveniences, Martin gave a deep sigh.

This reality took away the last days of his life, he felt incapable of creating ideas, and it would be less possible to go back to being the same father as before: to work, to accumulate money... He looked at his children, he saw in their faces the incapacity, he imagines them all falling into perdition, begging for a plate of food or drunk, fallen in the mud, or perhaps lying on the grass of some pasture.

What can I do, Martin thought, while the children looked at their father waiting for something or some solution that would lift them up; then Martín spoke to them with authority as he did before, and thanks to the fact that the faith that the children had in him was so great, they were once again sustained and believed in that man who was their father and who was dying.

"Well, well, my children," said Martin. He who sighs is not dead, and life is a constant battle where the weak die alone and helpless; Take the example of the ovenmaker, he only builds his house with mud and straw to defend it from the wind, or have you ever felt the wind blowing down, or up?

Oh, the children thought, how wise the taita is, and Martin continued to speak to them.

"Do you know who it is that fails?, - and he himself replied, "He fails who never tried anything; That's right, my children, and I ask that this mistake be just a teaching or let's suppose that it is a losing battle of this life.

But the war has not been lost, and afterwards, more calmly, he asked them to be patient; soon they would know the true secret of sacrifice, they would know the mystery of Inheritance.

Despite the many attempts that the sons made to know what the Inheritance contained, the father's only answer was to be patient, that they would soon know the mystery. In that long wait, the days were long and at times despair spread in the spirits of the brothers.

The children wondered how long this situation would last. Then it happened that while they kept the expectation latent and took care of the father day and night, they were deprived of all taste and lust to wait for the great day to receive the news.

In that long wait, Martín fell without any possibility of recovering; he fell definitely ill, day and night he had a burning fever; he visited his ancestors, he talked with his father, with his mother, then he began to talk with his Mary, in that long dialogue where only souls have that gift of meeting in that silent dialogue.

He could be heard smiling and sighing with a light, tender sigh and with new laughter between his lips; the children were waiting for him to come to himself, for his soul to resume his body; Martín soon overcame death, he fought like a lion against it.

When he came to, in those short seconds, it was to look at his children, who desperately placed themselves near the sick man to ask him where the wealth of the Inheritance was or what the mystery was. But just when the answer was about to be announced, Martín lost the reason of this life again and began to articulate unintelligible words. It was as if he liked that introduction to death. All was lost for the desperate children, until Raúl said:

"Brothers! Wouldn't it be better to bring the priest and make our father go to confession at once?

"Could it be that his soul is in pain because he wants to say something?" said another of the brothers.

The suggestion was very well received. Two of the brothers went out to look for the priest, and incidentally asked him to get the secret from their father about where the wealth of the Inheritance was.

When the priest arrived that morning where Martín was sick, he was sleeping peacefully in his last minutes of life. The priest looked at him, felt the cold room as if he were dead. The priest thought, "Martin is going away," to see the sick man with yellowish skin, and closed eyelids. The face was skin and bones.

"He has no more hours to live, if he didn't beat me to it.

The stocky and massive man of times past, today was only an accumulation of bones and skin. Suddenly, as if returning from a long journey, forgetting something, Martín's body came to its senses.

Each return he was more unaware of the need of this world, only this time he shook his head and looked at the man in the cassock; He smiled showing his dry and dehydrated jaws, the heavy tongue prevented him from speaking, but he managed to speak to him:

- Father, father, I know what you are coming for.

"That's right, brother, I come to confess to you before you meet your ancestors there in the other world, in that world full of mysteries and that only the dead can know.

"Oh, father, perhaps it was you I was waiting for, so my soul was reluctant to make this long journey.

"That's right, brother Martin, and so as not to tire you," said the priest, grabbing his hand, "shall we begin at once?"

"Well, father, you say," said Martin.

The priest asked again.

"Do you owe any guilt, Martin?"

"No, father!" Only the debt of not correcting my children's mistake in time!

-Anything that the Church can do for you on earth? A child, infidelity, greed?

"No, father," said Martin.

"Well," said the curate. Brother Martin, I am the evangelist father. Do you recognize me? asked the priest to make sure of the dying man's sound mind.

"Yes, father," replied Martin.

"Well, brother, then tell me, and tell the truth about the vein of gold you keep secret in the Inheritance, or whatever.

"Well, father, I just want my children to change their lives.

"Well, Martin," interrupted the curate, "don't waste your short time talking about anything else, or you don't realize that time is money." Tell me about that vein.

"It's all right, it's all right," Martin said, panting.

The priest insisted again:

"Is it true or not, little brother?"

Martín answered for every answer and seeing the priest's interest, and answered:

"Did you know, father, that in every piece of land there is a hidden treasure?" It is man's problem to find out!

"Hail Mary Immaculate, thank God, I thought that you really had a pact with the devil, Brother Martin, just as the comments of the people of the town said.

The sick man again made an effort to stretch his dry lips; and with a slow prayer he said to the curate:

-That is my concern, father, that in the face of this insatiable search, my children's ambition will be blinded.

"Don't worry about that, Martin.

"Well, father, I only want my children to change the type of life they lead at this point, and that's why you promise me that you're going to help them, promise it to a dead person, so that my soul may rest in peace."

"At this moment may we achieve peace and may your children be the ones who listen to your last wish," said the priest. And when he went out, he ushered in the four sons, who were waiting outside, anxious for the curate's results.

The man in the cassock made the recommendations of the case and in passing also recommended not to forget the contributions for the Church, and when everything was agreed he pushed them inside, to the sick room. Martín looked at them far away and blurred, he hardly spoke anymore, the air he breathed did not reach his stomach. When he turned, he tried to make a sign that was very well interpreted by the sons, who sat around the father, while the priest remained standing with his cassock brushing the ground.

"Well, Martin," said the curate, "here are the boys, you can say what you like, they will hear you." And above all, there is the word of the Church that all will be well, and so his soul will rest in peace.

Then the sick man gave a deep sigh and drawing strength spoke:

"It is true, my children, that the Inheritance, so called by your deceased mother, contains a real richness. Her mother and I, after raising her, settled in this village and never returned to that place. But what those lands gave us was more than enough to increase our wealth, which you finally squandered in a short time; And you, father, said addressing the priest, listen carefully: you have to help my boys to look for that vein, because I, because of the years in which I never returned to that place, I don't remember exactly where it is. And my strength is no longer enough for me to walk. But Father, promise me that you will help them.

The priest answered:

"You may be sure that I will help you in your search, but don't you remember anything, Brother Martin?"

"Nothing, father, I only remember that my Maria and I dug a little less than half a meter under a dry tree.

"Where dad, where dad?" Tell us where it is," the children asked.

Too late. Martin let out one last breath, so slow that it lasted an eternity, and his soul flew to be reunited with his beloved Mary and his ancestors.

In this way, the possibility of finding the golden vein to become rich again was opened, while the priest did not stop asking for future contributions to the Church.

After fulfilling all the sacraments of Christian burial, when they were alone, they looked at each other, and as if receiving an order, they left for the Inheritance, which was not far from the town. The four of them marched in silence, plus the curate; there were five. When they arrived in the area, they looked at the green mountain like a blanket. Everything was a plain, the plants were more robust than those on the other side, large leaves, and moist soil. You could tell the difference, comparing it with the neighboring land.

The five men looked desperately, anxiously searching and searching for the dry trees. When he discovered the first tree, one of them was heading for the trunk. They walked desperately, they stumbled nervously, and it even seemed that the dry tree was walking away from them.

But when they looked around, they discovered a new tree, and another of the brothers said:

"Here it is, we're making a mistake, it's this one.

"No," interrupted another. "It's over here," he said, showing another tree. Then they saw another; until they realized that time and years had withered the trees.

Meditating they stayed about the fact that perhaps those trees were also young like Martín, their father. They were all dry and with holes under the roots. They went through each of the logs they found in the five hectares.

All the trunks were surrounded by herbs, vines, hollyhocks, others had holes under the trunk dug by some tatu. Desperate, they watched them without realizing that the day was leaving.

One of the brothers had an idea and shared it with the others. He proposed that, since it was Monday, they should give themselves a week to find him, and that they should start the next day, machete in hand.

They did so, covering almost five hectares. Everything was left flat, and only the thickest trunks were left standing.

Thus the first week passed and there was no sign of the vein; Sitting under the shade of a tree with their hands protected by a bandage so as not to bleed, the brothers thought: "Has our father lied to us?" But then they remembered again the bombastic riches that they themselves knew and enjoyed, and with that insatiable faith that every desperate man carries, they set a new goal.

Remove all the soil. If necessary, the five hectares, and for this they talked to the priest to see if the satanudo would dare to hold a hoe, or pillory or shovel in his hands, and not only to ask and ask for what was about to be discovered.

That night, when the priest appeared, he listened, and from his face you could tell that he was not very pleased with the proposal, but he remembered that in between he had pledged his word and the Church itself to support the boys, so he reluctantly accepted his part of the work.

He would remove one hectare, although, yes, he put one thing as an observation. This would be no competition, and the one who finished first would help his companion, and he would come in a little later and leave earlier than all of them, an observation which was accepted by the brothers.

Thus began the heavy day and each one covered his area, but the sacrifice did not bear fruit; only hope kept them standing. They had been digging and turning the earth for three days, just as their father had told them at the end of their lives. Until one of the boys ran into something hard with his pillory, and then he called his brothers. They dug around, but reluctance overtook them when they saw that it was a piece of old and filthy jar.

In short, they continued the heavy day. Some finished first, and those helped the others; The priest was the last to finish digging, and in this way, the land that yesterday was a green carpet of the mountain, today was bare and deserted.

The green and dry trees were all knocked down, the disturbed earth was loose, and in the afternoon, when the dew fell, a scented tree gave off a smell of smoke.

Totally fertile land. That stain was different from others.

The children and the priest looked on in silence, resigned to fate. All hope was lost. The mystery of the vein was a falsehood.

Disillusioned, they were leaving the place, when in the distance they saw an elderly man approaching them, and when he was close to the boys he greeted them and asked them:

-Young people, can you know what you will do with that land?

The boys, who had nothing in mind, disconsolately answered:

"Nothing, we just clean it!"

The old man spoke to them again:

"I sowed it and as it is so disturbed, in a very short time you would reap the best products of this season.

"Yes, yes," thought the young men.

And without wasting any more time they began to plant the product of the time. Not four months had passed when they saw the ears of corn. Everyone was impressed by the size. When harvest day arrived, the yield was such that all the customers who bought did nothing but comment on the good quality of the corn.

In this way they bought them at the stalls, as Don Martín would have done many years ago, and in truth, the children did not understand the true message of the father:

That by removing that land, after producing a few years, it would return to perform as years ago. And, although they did not become rich as before, now they took great care of the money they earned with the sweat of their brow, and also sent the contributions, which by agreement corresponded to the Church, where the priest gave mass happy to have fulfilled his promise.

 

END